Ioan Petru Culianu

Ioan Petru Culianu or Couliano (January 5, 1950, Iaşi – May 21, 1991, Chicago) was a Romanian historian of religion, culture, and ideas, a philosopher and political essayist, and a short story writer, and an expert in gnosticism and Medieval magic. He long served as professor of the history of religions at the University of Chicago, and also taught the history of Romanian culture at the University of Groningen.

Culianu was born in Iaşi. He studied at the University of Bucharest, then traveled to Italy where he was granted political asylum while attending lectures in Perugia in July 1972. He later graduated from the Università Cattolica del Sacro Cuore in Milan. He lived briefly in France and the Netherlands, before leaving Europe for Chicago, in the United States. There, after a stint as visiting professor, he became a professor at the University of Chicago. He took a Ph.D. at the University of Paris IV in January 1987, with the thesis "Recherches sur les dualismes d'Occident. Analyse de leurs principaux mythes" ("Research into Western Dualisms. An Analysis of their Major Myths"), coordinated by Michel Meslin.

Having completed three doctorates and being proficient in six languages, Culianu specialized in Renaissance magic and mysticism. He became a friend, and later the literary executor, of Mircea Eliade, the famous historian of religions. He also wrote fiction and political articles.

Minutes after concluding a conversation with one of his doctoral students, at noon on a day when the building was teeming with visitors to a book sale, Culianu was murdered in the bathroom of the divinity school, Swift Hall, of the University of Chicago. He was shot once in the back of the head. The identity of the killer and the motive are still unknown. Speculation arose that he had been killed by former Securitate agents, due to political articles in which he attacked the Communist regime. The murder occurred a year and a half after the Romanian Revolution and Nicolae Ceauşescu's death. Ultra-nationalist and neo-fascist involvement, as part of an Iron Guard revival in connection on the nationalist discourse of the late years of Ceauşescu's rule and the rise of the Vatra Românească and România Mare parties, was not itself excluded from the scenario; according to Vladimir Tismăneanu: "[Culianu] gave the most devastating indictment of the new union of far left and far right in Romania". As part of his criticism of the Iron Guard, Culianu had come to expose Mircea Eliade's connections with the latter movement during the interwar years (because of this, relations between the two academics had soured for the final years of Eliade's life). The FBI also investigated the possibility of an occult group having been involved in the killing, owing to Culianu's work in that field.

An erudite with a special interest in the occult, parallel universes and the construction of the real, Professor Ioan Culianu shared with his mentor Mircea Eliade the capacity for overarching works in the history of religions. Unlike Eliade however, Culianu's love of academia combined with unrestrained political views about Romanians and their 20th century history. "He castigated not only Securitate but the Iron Guard, cultist nationalism, the Orthodox Church, and Romanian culture. He called for investigation of Romania's genocide of Jews. Any one of these could provoke reprisal in a country that has never confronted its recent past".

Adapted after Wikipedia and other minor sources.

22 December

On 22 December, Romania celebrates the fall of of the Communist regime and Nicolae Ceauşescu's dictatorship. For his 24 years as communist party leader - 21 of them as Romania's president - Nicolae Ceauşescu kept up a reign of fear, suppressing all opposition with the help of the brutal secret police, the Securitate, with the largest network of spies and informers in Eastern Europe. At home he encouraged an extreme kind of personality cult among the population. He skilfully exploited his policy of independence from Moscow within the communist bloc to bolster his position at home and abroad.


Ceauşescu was a master at playing off the world powers against each other during the Cold War. But when Gorbachev's Perestroika reforms took hold, and one by one the countries of the Warsaw Pact claimed their freedom, his world fell apart. His downfall came as a result of his violent overreaction to public unrest over local issues such as food shortages, in December 1989.


Twenty years ago, the idyll of the peaceful revolutions against communism across eastern Europe was rudely broken, as Romania suddenly descended into anarchy and bloodshed. On 22 December 1989, Romania's communist leader Nicolae Ceauşescu was overthrown in a violent revolution and fled from the capital, Bucharest. Three days later, he and his wife Elena were executed by firing squad. It was the last of the popular uprisings against communist rule in eastern Europe that year.


After the euphoria of Solidarity's victory in free elections in Poland and the Velvet Revolution in Prague, this was different. The Romanian revolution was the last, and the bloodiest, in the whole region. It came to a head on Christmas Day, when the dictator and his wife were executed. Two days later, video pictures of their summary trial and execution were shown on television in Romania and around the world. Twenty years on, conspiracy theories still abound, suggesting that many of the key events were stage-managed by enemies of democracy or by foreign secret services - that the Romanian Revolution was not a revolution at all, but rather a coup d'etat.

Paul Goma

Paul Goma (born October 2, 1935) is a Romanian writer, also known for his activities as a dissident and leading opponent of the communist regime before 1989. Forced into exile by the communist authorities, he currently resides in France as a stateless political refugee. After 2000, Goma has raised much controversy for the opinions he expressed on World War II and the Holocaust in Romania, claims which have led to widespread criticism on grounds of antisemitism.


Goma was born to a Romanian family in Mana village, Orhei County, which at that time was a part of the Kingdom of Romania, nowadays part of Republic of Moldova. His parents were school teachers. After the 1940 Soviet occupation of Bessarabia, Paul Goma's father was taken away by the Soviet authorities and deported to Siberia. In October 1943, he was found by his family, as a prisoner of war, in "Camp No. 1 for Soviet Prisoners", in Slobozia, Ialomiţa County, Romania. In March 1944, the Goma family took refuge in Sibiu, Transylvania. In August 1944, finding themselves in danger of involuntary "repatriation" to the Soviet Union, they fled to the village of Buia, by the Târnava Mare River. From October to December 1944, the Goma family hid in the forests around Buia. On January 13, 1945 they were captured by Romanian shepherds and turned over to the Gendarmerie in Sighişoara, where they were interned at the "Centrul de Repatriere" ("Repatriation Center"). There, Eufimie Goma managed to forge documents for his family; however, Maria Goma's brother, who didn't have forged papers, was promptly "repatriated" to Siberia. In June 1945, taking advantage of the forged documents, they returned to Buia. Later on, Paul Goma would describe his family's refugee saga in the novels Arta refugii ("The Art of Refuge", a wordplay on the Romanian words for "refuge" and "taking flight"), Soldatul câinelui (Dog's Soldier), and Gardă inversă (Reverse Guard).

In May 1952, Goma, while a student in 10th grade, was detained for eight days by the Securitate for speaking out in the classroom about Romanian anti-communist partisans and for keeping a coded personal journal. In September-October of the same year he was barred from all the schools in Romania. After some unsuccessful attempts at re-admission he was finally allowed to attend Negru Vodă high school in Făgăraş. In 1954 he was admitted to the Faculty of Letters of the University of Bucharest. In November 1956, he was one of the organizers of the Bucharest student movement, in support of the Hungarian Revolution. As a result, he was arrested by the Communist authorities, incarcerated for two years in Jilava and Gherla prisons, and then put under house arrest in a village in the Bărăgan Plain until 1963. In September 1965, he was re-admitted as a first-year student at the Faculty of Letters of the University of Bucharest. In the fall of 1967, under pressure from the Securitate, he was forced to give up his studies at the University.

At the end of August 1968, Paul Goma became a member of the Romanian Communist Party, in an act of solidarity with the Romanian position during the Warsaw Pact Invasion of Czechoslovakia (Romania did not take part, indeed condemning the invasion). In 1971 it was proposed that Paul Goma be excluded from the Communist Party because he published his novel "Ostinato" in West Germany after the Communist censors refused to allow him to publish the book in Romania. Paul Goma refused to give up his Party membership by his own will. In 1977, Paul Goma's public letter calling for respect for human rights in Romania and for Romanians to sign Charter 77 was read on Radio Free Europe. As a result, he was excluded from the Writers' Union of Romania and was repeatedly followed, arrested, and tortured by the Securitate. On November 20, 1977, Paul Goma and his family left Romania and went into exile in France.


In 1979, Paul Goma was active in the creation of the Free Workers' Syndicate. On 3 February 1981, Paul Goma and Nicolae Penescu (former Interior Minister) received parcels in their post. Penescu opened his parcel to find a book and when he lifted its cover an explosion wounded him. Goma, who had received two death threats since his arrival in France, called the police. Both packages had been sent on instructions by Carlos the Jackal. In 1982, the Securitate planned to assassinate Goma. Matei Haiducu, the secret agent sent by the Securitate to carry out the plan, turned to French counter-intelligence (DST). With the help of the DST, Haiducu simulated an attempt on Goma's life, by poisoning his drink at a restaurant; the drink was then spilled by a French agent, pretending to be a "clumsy guest".

Although Goma's numerous works (both fiction and non-fiction) were translated worldwide, his books, except the first one, were published in Romania only after the 1989 Revolution. He now lives in Paris as a stateless political refugee, his Romanian citizenship having been revoked after 1978 by the communist government. He turned down an offer of citizenship from the French Republic, extended simultaneously to him and to the Czech writer Milan Kundera. In September 2006, a petition in favor of restoring his Romanian citizenship did not result in any progress on the issue.

Goma's literary debut came in 1966 with a short story published in the review Luceafǎrul with which he collaborated as well as with Gazeta literarǎ, Viaţa românească and Ateneu. In 1968 he published his first volume of stories, Camera de alături (The Room Next Door). After Ostinato and its West German publication in 1971 came Uşa ("Die Tür" or "The Door") in 1972, also in Germany. After his forced emigration in 1977 and until his books could again be published in Romania after the 1989 revolution, all his books appeared in France and in French. (His novel Gherla had in fact been published in 1976 first in French by Gallimard of Paris before he left Romania.) There followed such novels as Dans le cercle (Within the Circle, 1977); Garde inverse (Reverse Guard, 1979); Le Tremblement des Hommes (The Trembling of People, 1979); Chassée-croisé (Intersection, 1983); Les Chiens de la mort (The Dogs of Death, 1981), which details his prison experiences in Piteşti in the 1950s; and Bonifacia (1986). The autobiographical Le Calidor appeared in French in 1987 and was subsequently published in Romanian as Din Calidor: O copilărie basarabeană (In Calidor: A Bessarabian Childhood, 1989, 1990; translated as My Childhood at the Gate of Unrest) in the Romanian émigré journal Dialog.

In its totality, Goma's literary work comprises a "persuasive and grimly fascinating exposure of totalitarian inhumanity" from which, in his own case, even foreign exile was no guarantee of safe haven. (From Wikipedia)

Vladimir Ghika – prince, priest and martyr

Vladimir Ghika (or Ghica, December 25, 1873, Constantinople – May 16, 1954, Jilava), "a prince of this world who, by a higher calling, became a priest of Jesus Christ". The fifth child of Prince Jean (or Ioan) Ghika and Alexandrine Moret of Blaremberg, Vladimir Ghika was born in Constantinople on December 25, 1873, where his father was at the time ambassador of Romania. Since 1657, ten Ghika princes had reigned in Moldavia or in Wallachia, of whom the last was Vladimir's grandfather, Grigore V; his mother was descendant of King Henry IV de Bourbon of France.


He received the sacraments of Baptism and Confirmation in the Orthodox Church, of which his parents were members. After concluding brilliant studies in Paris, Vladimir was stricken in 1895 with angina pectoris, and he had to give up on a career as a diplomat. In 1898, he joined his brother Demeter, named the Romanian ambassador to Italy. He understood that Christian unity is not possible unless it is under the authority of the Pope, the Successor of Saint Peter. On April 13, 1902, he was officially received into the Catholic Church by Cardinal Mathieu, the Archbishop of Toulouse, who was passing through Rome. However, the Romanian newspapers condemned this step, accusing Prince Ghika of treason. Later, to an Orthodox monk who asked him why he became Catholic, he simply answered, "To be more Orthodox"! In Salonic in 1904, Vladimir met Sister Pucci, an outstanding Sister of Saint Vincent de Paul of Italian birth, who brought him into her apostolate among the sick and dying. Soon, out of his personal wealth, he founded a dispensary in Bucharest, "Bethleem Mariae", run by the "Daughters of Charity", of whom Sister Pucci would be the first superior. In 1913, Prince Ghika, with Sister Pucci, organized "Saint Vincent Hospital", a lazaretto for cholera victims. He had been involved in Romania’s social, political and diplomatic life during World War I, acting for the country’s reunification, as a delegate of the Romanian National Council to Paris, Rome and the Vatican.


After the First World War, Vladimir settled in Paris, where his brother had been named Romanian ambassador. After 1923, when he became a priest, (ordained a priest by the Archbishop of Paris on October 7, 1923), Vladimir Ghika received the privilege of celebrating according to the two rites, Latin and Byzantine. He was sent by the Catholic Church to Sydney, Budapest, Dublin and Buenos-Aires, to attend international Eucharistic congresses. He carried out apostolic missions in Japan, China and Ceylon. He used to carry out blessings with a thorn from Jesus Christ’s crown, and performed a number of miracles, including healing certain people and facilitating the birth of Japan’s crown prince. Pope Pius XI described jokingly as, “the great apostolic vagabond of the 20th century”. In the meantime, he had devoted himself to a new project: living as a missionary in the most deprived Parisian suburb, where the "absence of God" was the most tragic. In 1927, he had found a piece of land in Villejuif, in a shantytown populated by ragpickers. In 1931, Pius XI gave Father Ghika the title of Protonotary Apostolic; the humble priest became, in spite of himself, Monsignor Ghika. He pursued an apostolate which led him as far away as Japan and Argentina, according to the call of Divine Providence. In September 1939, he obtained authorization from the Archbishop of Paris to move to Romania. In Bucharest, throughout the Second World War, he carried out a tireless ministry for the refugees, the sick, the prisoners, the victims of bombings. Unable to remedy all the sufferings, he strove to help others understand that "suffering is, for the Christian, above all a visit from God, a sure visit".


The Soviet army entered Romania in August 1944 and, little by little, a Communist regime was established. Vladimir Ghika was arrested in 1952, and had been accused of spying for the Vatican. Over the course of more than eighty nighttime interrogations, he was slapped, beaten and tortured to the point of temporary loss of hearing and sight. After a shame trial, he was condemned in 1953 to three years of imprisonment. He died in a communist prison in Romania in 1954, following the tortures he had been subjected to by the Securitate. Vladimir Ghika was proposed for beatification by the Bucharest Catholic Diocese and process of beatification is in progress.